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<item>
 <title>adiaphora</title>
 <link>http://www.crossandflame.com/node/204</link>
 <description>&lt;div class=&quot;block block-toc&quot; id=&quot;block-toc-0&quot;&gt;
  &lt;div class=&quot;titlewrap&quot;&gt;&lt;h2 class=&quot;title&quot;&gt;TOC&lt;/h2&gt;&lt;/div&gt;
  &lt;div class=&quot;content&quot;&gt;&lt;ol class=&quot;toc&quot;&gt;&lt;li id=&quot;toc_elt1&quot;&gt;&lt;a href=&quot;#toc-teaser-204-1&quot;&gt;Definition&lt;/a&gt;

&lt;/li&gt;&lt;li id=&quot;toc_elt2&quot;&gt;&lt;a href=&quot;#toc-teaser-204-2&quot;&gt;Significance&lt;/a&gt;

&lt;/li&gt;&lt;/ol&gt;&lt;/div&gt;
&lt;/div&gt;

&lt;h1 id=&quot;toc-teaser-204-1&quot; &gt;Definition&lt;/h1&gt;
&lt;p&gt;      &lt;strong&gt;&lt;em&gt;Adiaphora &lt;/em&gt;&lt;/strong&gt;(Gk. &quot;indifferent things&quot;) &lt;strong&gt;refers to matters not essential to salvation&lt;/strong&gt;, or those falling outside of the structure of commandments and prohibitions of Scripture. Saint Paul urged Christians to recognize some matters in this way (for example, what to eat or not to eat) for the sake of maintaining the community, and not providing an obstacle to those of weak faith. Individual churches may decide whether or not a matter of adiaphora is an acceptable practice. &lt;span class=&#039;read-more&#039;&gt;&lt;a href=&quot;http://www.crossandflame.com/node/204&quot;&gt;&amp;nbsp;read&amp;nbsp;more&amp;nbsp;&amp;raquo;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
&lt;h1 id=&quot;toc-teaser-204-2&quot; &gt;Significance&lt;/h1&gt;
</description>
 <category domain="http://www.crossandflame.com/keywords/theology">theology</category>
 <pubDate>Mon, 19 Nov 2007 23:24:18 -0500</pubDate>
 <dc:creator>crossandflame</dc:creator>
 <guid isPermaLink="false">204 at http://www.crossandflame.com</guid>
</item>
<item>
 <title>Apologetics</title>
 <link>http://www.crossandflame.com/node/203</link>
 <description>&lt;div class=&quot;block block-toc&quot; id=&quot;block-toc-0&quot;&gt;
  &lt;div class=&quot;titlewrap&quot;&gt;&lt;h2 class=&quot;title&quot;&gt;TOC&lt;/h2&gt;&lt;/div&gt;
  &lt;div class=&quot;content&quot;&gt;&lt;ol class=&quot;toc&quot;&gt;&lt;li id=&quot;toc_elt1&quot;&gt;&lt;a href=&quot;#toc-teaser-203-1&quot;&gt;Definition&lt;/a&gt;

&lt;/li&gt;&lt;/ol&gt;&lt;/div&gt;
&lt;/div&gt;

&lt;h1 id=&quot;toc-teaser-203-1&quot; &gt;Definition&lt;/h1&gt;
 &lt;span class=&#039;read-more&#039;&gt;&lt;a href=&quot;http://www.crossandflame.com/node/203&quot;&gt;&amp;nbsp;read&amp;nbsp;more&amp;nbsp;&amp;raquo;&lt;/a&gt;&lt;/span&gt;</description>
 <category domain="http://www.crossandflame.com/keywords/theology">theology</category>
 <pubDate>Mon, 19 Nov 2007 18:53:41 -0500</pubDate>
 <dc:creator>crossandflame</dc:creator>
 <guid isPermaLink="false">203 at http://www.crossandflame.com</guid>
</item>
<item>
 <title>apocatastasis</title>
 <link>http://www.crossandflame.com/node/202</link>
 <description>&lt;div class=&quot;block block-toc&quot; id=&quot;block-toc-0&quot;&gt;
  &lt;div class=&quot;titlewrap&quot;&gt;&lt;h2 class=&quot;title&quot;&gt;TOC&lt;/h2&gt;&lt;/div&gt;
  &lt;div class=&quot;content&quot;&gt;&lt;ol class=&quot;toc&quot;&gt;&lt;li id=&quot;toc_elt1&quot;&gt;&lt;a href=&quot;#toc-teaser-202-1&quot;&gt;Definition&lt;/a&gt;

&lt;/li&gt;&lt;li id=&quot;toc_elt2&quot;&gt;&lt;a href=&quot;#toc-teaser-202-2&quot;&gt;Significance&lt;/a&gt;

&lt;/li&gt;&lt;/ol&gt;&lt;/div&gt;
&lt;/div&gt;

&lt;h1 id=&quot;toc-teaser-202-1&quot; &gt;Definition&lt;/h1&gt;
&lt;p&gt;      &lt;strong&gt;A technical term used by Origen to indicate a hope that all creatures including sinners, the damned and the devil would be restored to their original state of unity with God through salvation in Christ&lt;/strong&gt;. This theology is based in Scripture and influenced by Neoplatonic and Stoic cosmologies. &lt;span class=&#039;read-more&#039;&gt;&lt;a href=&quot;http://www.crossandflame.com/node/202&quot;&gt;&amp;nbsp;read&amp;nbsp;more&amp;nbsp;&amp;raquo;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
&lt;h1 id=&quot;toc-teaser-202-2&quot; &gt;Significance&lt;/h1&gt;
</description>
 <category domain="http://www.crossandflame.com/keywords/theology">theology</category>
 <pubDate>Mon, 19 Nov 2007 18:52:06 -0500</pubDate>
 <dc:creator>crossandflame</dc:creator>
 <guid isPermaLink="false">202 at http://www.crossandflame.com</guid>
</item>
<item>
 <title>Anonymous Christian</title>
 <link>http://www.crossandflame.com/node/201</link>
 <description>&lt;div class=&quot;block block-toc&quot; id=&quot;block-toc-0&quot;&gt;
  &lt;div class=&quot;titlewrap&quot;&gt;&lt;h2 class=&quot;title&quot;&gt;TOC&lt;/h2&gt;&lt;/div&gt;
  &lt;div class=&quot;content&quot;&gt;&lt;ol class=&quot;toc&quot;&gt;&lt;li id=&quot;toc_elt1&quot;&gt;&lt;a href=&quot;#toc-teaser-201-1&quot;&gt;Definition&lt;/a&gt;

&lt;/li&gt;&lt;li id=&quot;toc_elt2&quot;&gt;&lt;a href=&quot;#toc-teaser-201-2&quot;&gt;Significance&lt;/a&gt;

&lt;/li&gt;&lt;/ol&gt;&lt;/div&gt;
&lt;/div&gt;

&lt;h1 id=&quot;toc-teaser-201-1&quot; &gt;Definition&lt;/h1&gt;
&lt;p&gt;      a person who has de facto accepted the gracious self-offering of God (i.e. salvation), while not yet being a Christian at the social level (through baptism and church membership). Term coined by Catholic theologian &lt;strong&gt;Karl Rahner&lt;/strong&gt; (1904-1984). &lt;span class=&#039;read-more&#039;&gt;&lt;a href=&quot;http://www.crossandflame.com/node/201&quot;&gt;&amp;nbsp;read&amp;nbsp;more&amp;nbsp;&amp;raquo;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
&lt;h1 id=&quot;toc-teaser-201-2&quot; &gt;Significance&lt;/h1&gt;
</description>
 <category domain="http://www.crossandflame.com/keywords/theology">theology</category>
 <pubDate>Mon, 19 Nov 2007 18:50:31 -0500</pubDate>
 <dc:creator>crossandflame</dc:creator>
 <guid isPermaLink="false">201 at http://www.crossandflame.com</guid>
</item>
<item>
 <title>Accomodation</title>
 <link>http://www.crossandflame.com/node/199</link>
 <description>&lt;div class=&quot;block block-toc&quot; id=&quot;block-toc-0&quot;&gt;
  &lt;div class=&quot;titlewrap&quot;&gt;&lt;h2 class=&quot;title&quot;&gt;TOC&lt;/h2&gt;&lt;/div&gt;
  &lt;div class=&quot;content&quot;&gt;&lt;ol class=&quot;toc&quot;&gt;&lt;li id=&quot;toc_elt1&quot;&gt;&lt;a href=&quot;#toc-teaser-199-1&quot;&gt;Definition&lt;/a&gt;

&lt;/li&gt;&lt;li id=&quot;toc_elt2&quot;&gt;&lt;a href=&quot;#toc-teaser-199-2&quot;&gt;Significance &lt;/a&gt;

&lt;/li&gt;&lt;/ol&gt;&lt;/div&gt;
&lt;/div&gt;

&lt;p&gt;Also called revelation&lt;/p&gt;
&lt;h1 id=&quot;toc-teaser-199-1&quot; &gt;Definition&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;God’s adaptation of the manner in which God reveals Godself to humanity&lt;/strong&gt;. God is revealed through the adaptation of language, narrative and content, making God’s purpose known. The most significant form of accommodation in Christian theology focuses on the Incarnation. Herein God reveals Godself in the human form of Jesus Christ allowing humans to grasp and experience the love of God. &lt;span class=&#039;read-more&#039;&gt;&lt;a href=&quot;http://www.crossandflame.com/node/199&quot;&gt;&amp;nbsp;read&amp;nbsp;more&amp;nbsp;&amp;raquo;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
&lt;h1 id=&quot;toc-teaser-199-2&quot; &gt;Significance &lt;/h1&gt;
</description>
 <category domain="http://www.crossandflame.com/keywords/theology">theology</category>
 <pubDate>Mon, 19 Nov 2007 18:46:45 -0500</pubDate>
 <dc:creator>crossandflame</dc:creator>
 <guid isPermaLink="false">199 at http://www.crossandflame.com</guid>
</item>
<item>
 <title>Atonement</title>
 <link>http://www.crossandflame.com/node/196</link>
 <description>&lt;div class=&quot;block block-toc&quot; id=&quot;block-toc-0&quot;&gt;
  &lt;div class=&quot;titlewrap&quot;&gt;&lt;h2 class=&quot;title&quot;&gt;TOC&lt;/h2&gt;&lt;/div&gt;
  &lt;div class=&quot;content&quot;&gt;&lt;ol class=&quot;toc&quot;&gt;&lt;li id=&quot;toc_elt1&quot;&gt;&lt;a href=&quot;#toc-teaser-196-1&quot;&gt;Definitions&lt;/a&gt;

&lt;/li&gt;&lt;li id=&quot;toc_elt2&quot;&gt;&lt;a href=&quot;#toc-teaser-196-2&quot;&gt;Significance&lt;/a&gt;

&lt;ol class=&quot;toc&quot;&gt;&lt;li id=&quot;toc_elt3&quot;&gt;&lt;a href=&quot;#toc-teaser-196-3&quot;&gt;Different Theories:&lt;/a&gt;

&lt;/li&gt;&lt;/ol&gt;&lt;/li&gt;&lt;li id=&quot;toc_elt4&quot;&gt;&lt;a href=&quot;#toc-teaser-196-4&quot;&gt;Recent Articles and Books &lt;/a&gt;

&lt;/li&gt;&lt;li id=&quot;toc_elt5&quot;&gt;&lt;a href=&quot;#toc-teaser-196-5&quot;&gt;Related Terms&lt;/a&gt;

&lt;/li&gt;&lt;/ol&gt;&lt;/div&gt;
&lt;/div&gt;

&lt;h1 id=&quot;toc-teaser-196-1&quot; &gt;Definitions&lt;/h1&gt;
&lt;ul&gt;
&lt;li&gt;The word atonment comes from sixteenth-century English and literally means at-one-ment.&lt;/li&gt;
&lt;li&gt;Atonement is the process of reconciliation between Gd and human beings (either on a communal or individual basis) with the goal of righting a wrong or injury, i.e. sin. Christians contend that the life, death, and resurrection of Jesus of Nazareth is intimately related to this process.&lt;/li&gt;
&lt;li&gt;Atonement can also be the end result of this reconcilliation process.&lt;/li&gt;
&lt;/ul&gt;
&lt;h1 id=&quot;toc-teaser-196-2&quot; &gt;Significance&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;How and from what are we saved?&lt;/strong&gt;&lt;/p&gt;
&lt;h2 id=&quot;toc-teaser-196-3&quot; &gt;Different Theories:&lt;/h2&gt;
&lt;p&gt;   1. Ransom (Christus Victor):&lt;br /&gt;
      Jesus&#039; life is a victorious struggle against evil and Jesus&#039; death is the ransom paid to the devil (or evil powers) to free humans from the bondage of sin.&lt;br /&gt;
   2. Recapitulation:&lt;br /&gt;
      Jesus&#039; sinless life rewrites the story of humanity started off poorly by Adam&#039;s sin.&lt;br /&gt;
   3. Satisfaction:&lt;br /&gt;
      The life, death, and resurrection of Jesus is the paying of a debt (or satisfaction) caused by humanity&#039;s sinful nature offending Gd&#039;s honor.&lt;br /&gt;
   4. Substitution:&lt;br /&gt;
      Divine retributive justice requires all sinners to be crucified as punishment for sin, but Jesus willingly takes each one&#039;s place on the cross.&lt;br /&gt;
   5. Christ as Exemplar:&lt;br /&gt;
      Jesus&#039; life and death is a powerful enough example of love and obedience to influence sinners to repent of their sins and improve their lives.&lt;br /&gt;
   6. Governmental:&lt;br /&gt;
      To keep order in creation Gd needs to visibly punish wrongs. Christ takes the place of the church on the cross. &lt;/p&gt;
&lt;h1 id=&quot;toc-teaser-196-4&quot; &gt;Recent Articles and Books &lt;/h1&gt;
&lt;p&gt;   1. Binau, Brad A. &quot;When Shame Is the Question, How Does the Atonement Answer?&quot; Journal of Pastoral Theology. 12, no. 1 (Jan 1, 2002): 89-113.&lt;br /&gt;
      Binau offers a pastoral approach (that centers on addressing the problem of shame in theological discourse) to dealing with questions of the atonement.&lt;br /&gt;
   2. Reno, Russell R. &quot;Fear of Redemption.&quot; First Things. 144 (Je-Jl 2004): 29-34.&lt;br /&gt;
      Reno picks up the theme of alienation present in works by Rousseau, Emerson, and Nietsche and attempts to show the atonement in terms of self-identity. &lt;/p&gt;
&lt;h1 id=&quot;toc-teaser-196-5&quot; &gt;Related Terms&lt;/h1&gt;
&lt;p&gt;      &lt;a href=&quot;/freelinking/reconciliation&quot; class=&quot;freelinking&quot;&gt;reconciliation&lt;/a&gt;, &lt;a href=&quot;/freelinking/expiation&quot; class=&quot;freelinking&quot;&gt;expiation&lt;/a&gt;, &lt;a href=&quot;/freelinking/satisfaction&quot; class=&quot;freelinking&quot;&gt;satisfaction&lt;/a&gt;, &lt;a href=&quot;/freelinking/ransom&quot; class=&quot;freelinking&quot;&gt;ransom&lt;/a&gt;, &lt;a href=&quot;/freelinking/redemption&quot; class=&quot;freelinking&quot;&gt;redemption&lt;/a&gt;, &lt;a href=&quot;/freelinking/penal%2520substitution%2520theory&quot; class=&quot;freelinking&quot;&gt;penal substitution theory&lt;/a&gt;, &lt;a href=&quot;/freelinking/salvation&quot; class=&quot;freelinking&quot;&gt;salvation&lt;/a&gt;, &lt;a href=&quot;/freelinking/limited%2520atonement&quot; class=&quot;freelinking&quot;&gt;limited atonement&lt;/a&gt; (Calvinism), &lt;a href=&quot;/freelinking/deification&quot; class=&quot;freelinking&quot;&gt;deification&lt;/a&gt; (Eastern Orthodox), &lt;a href=&quot;/freelinking/justificiation&quot; class=&quot;freelinking&quot;&gt;justificiation&lt;/a&gt;, &lt;a href=&quot;/freelinking/Yom%2520Kippur&quot; class=&quot;freelinking&quot;&gt;Yom Kippur&lt;/a&gt;, &lt;a href=&quot;/freelinking/propitiation&quot; class=&quot;freelinking&quot;&gt;propitiation&lt;/a&gt;&lt;/p&gt;
</description>
 <category domain="http://www.crossandflame.com/keywords/theology">theology</category>
 <pubDate>Mon, 19 Nov 2007 08:06:29 -0500</pubDate>
 <dc:creator>crossandflame</dc:creator>
 <guid isPermaLink="false">196 at http://www.crossandflame.com</guid>
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 <link>http://www.crossandflame.com/db/main-page</link>
 <description>
&lt;p&gt;&lt;strong&gt;Hello, and welcome to the Cross+Flame Database!&lt;/strong&gt;&lt;/p&gt;
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 <pubDate>Sat, 17 Nov 2007 10:35:36 -0500</pubDate>
 <dc:creator>crossandflame</dc:creator>
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